black empowerment – Christopher Wink

What Baltimore’s “Black Butterfly“ teaches the rest of us

Why does there remain a plethora of social ills the disproportionally affect Black people in America over 150 years after chattel enslavement has ended? “The answer: black communities have been subjected to unrelenting an ongoing historical trauma.“

That’s from The Black Butterfly: The Harmful Politics of Race and Space in America by Dr. Lawrence T Brown in 2021. He coined the term “black butterfly” to refer to the patterns of racial segregation in Baltimore, which mirrors patterns in other US cities.

Below I share my notes for future reference.

Measuring the Racial Gap and What We Can Do to Close It

To understand the economic, cultural and political progress of Black Americans, it helps to look locally.

Brookings researchers released the Black Progress Index with a dozen factors they say are predictive of Black empowerment. It tells a story of entwined issues in American society.

That’s from Black Power Scorecard: Measuring the Racial Gap and What We Can Do to Close It, the new book from Andre Perry, a fellow of the Brookings Institution.

Below I share my notes for future reference

Inside the Multiracial Populist Coalition Remaking the GOP

In 2002, The Emerging Democratic Majority book based its arguments on two key points: that the population of the United States was becoming less white, and that non-white voters voted for Democrats more often than Republicans.

Though the multiracial Obama coalition seemed to make their case. The Trump era has looked very different. In 2023, within the Biden presidency, Republican strategist Patrick Ruffini wrote “Party of the People: Inside the Multiracial Populist Coalition Remaking the GOP,” which looked prescient in November 2024.

Looking closely at the 2016 and 2020 elections, Ruffini argued that Hispanic, Asian and mixed-race voters were following voting patterns of immigrants before them. Very unlike Black American voters, and Native Americans too, with their distinct historical context, waves of immigrants often vote their liberal interest, then grower richer and vote a different interests.

The Emerging Democratic Majority rightly demonstrated how much more diverse the American electorate would get, but badly misunderstood how that more diverse electorate would vote. The 2024 election put this on full display: Democrats look like a party of rich, educated people, alongside Black supervoters; whereas Republicans look now like a multiracial populist coalition. This is so far from the Republican jokes that left-leaning voters told in the 2000s and 2010s. Whatever comes to pass, the book is rich with insight.

Below my notes for future reference.

A Journey Through Country Music’s Black Past, Present and Future: Alice Randall

American country music has black origins, but that’s been badly erased. So Black artists are often viewed as exceptions rather than representative of a long unbroken chain.

That’s from the new book from pioneering songwriter Alice Randall titled “My Black Country: A Journey Through Country Music’s Black Past, Present, and Future.”

This book has a soundtrack of black artists covering Randall’s tracks, and I found it from a Marketplace interview. Randall’s writing is captivating and soulful. She honors and respects country music, and country culture even though she’s had a complicated career turning, as she writes, “wound into sound.”

As a lifetime country music fan, she deepened my understanding of the genre — and Black culture and American identity. She complicates how we should view these relationships.

Of one, she artfully writes: “The South is the abusive mother of black culture but the mother nonetheless.”

Below I share my notes from the book for future reference.

Afrofuturism

Afrofuturism was coined in 1993, is entrenched in pan-African history but has everything to do with the future. Our overlooking digital access and equity is a newer part of an old conversation: Imagining a future of state of joy and justice.

That’s from the 2015 essay collection edited by Reynaldo Anderson and Charles Earl Jones entitled “Afrofuturism 2.0: The Rise of Astro-Blackness.”

Below I share a few notes for future reference.

Inciting Joy

Late in his fall 2022 book Inciting Joy, essayist and poet Ross Gay confronts criticism he’s received for the writing he’s done on Joy. Most of it amounts to, the author says: how can a black man write about flowers in a time like this?

Earlier on, he gives his answer: Sorrow doesn’t need any help; “I think sorrow’s gonna be just fine.”

It’s an energizing and beautiful collection. I strongly recommend it. I share my notes for future reference below.

Woke Racism: notes from John McWhorter’s controversial 2021 book

Early Christians didn’t think of themselves as a religion but as bearers of truth. So too do a class of progressive activists that put race at the center of everything, and are unwilling to hear any complicating narrative.

That’s the theme of the 2021 book Woke Racism: How a New Religion Has Betrayed Black America written by John McWhorter, a linguist and prolific writer on language, whom I have long read (he’s also a native Philadelphian). No surprise given the topic and his stature the book has garnered widespread coverage. Some more thoughtful than others.

I respect McWhorter, and am a genuine fan of his linguistics books, so I’ve gone with him on this ride he’s taken into our political and partisan muck. He was one of the hundreds of academics to sign that Harper’s letter that called for greater civility, which received ample generational criticism.

I don’t suggest his politics align with my perfectly but I do take him to be a good-faith arguer. So I appreciate his book’s overall argument that a class of activists are more interested in virtue signaling among their peers than actually progressing forward. The best way to understand this movement is that they’re adherents to a kind of religion, he argues. They’re no more likely to accept other points of views than a Christian is to accept perspective on Christ from Islam.

Instead, his broad perspective on race in America is that culture outlasts original stimuli (ie true racism). It’s thorny. I share my notes from the book below for my future reference.

Code of the Street

In the 1990s, a 15-year-old we’ll call Tyree moved from an unstable home in North Philadelphia to his grandmother’s home in Southwest Philadelphia. Her home was stable, but he walked into a new neighborhood with new dynamics. He fought his way into a new group of teenage boys who lived there and suffered violence and intimidation. All along, he had to follow an unwritten code.

In some sense, it’s an old story, as old as the the Roman empire or shogunate Japan, maybe older still. The difference today is this code’s interplay with race, drugs, more powerful weapons and higher expectations for we think the American promise is. This theme and that story are from the 1999 book, “Code of the Street: Decency, Violence, and the Moral Life of the Inner City,” written by ethnographer and academic Elijah Anderson. (It was published following to surging crime and the proliferation of drugs within cities in the 1990s, and was followed by books like Off the Books focused on the underground economy.)

Earlier that decade, Anderson wrote about similar themes in the Atlantic. The book gives more space to allow it to read almost like an oral history, with lengthy passages from residents.

The book explores the cultural and internal battle between “decent” and “street” life by going deep on several neighborhoods in Philadelphia, especially Germantown in its northwest section. That decent and street divide runs throughout the book. Through an ethnographic study and lengthy direct quotes from residents, Anderson delves into the intricate code of the street, which has developed as a way for residents to replace trust in institutions and instead rely on their own methods of justice and protection.

According to Anderson, the vast majority of residents in these hard hit neighborhoods of the 1990s were “decent” and trying to live a peaceful life, with only a small minority belonging to street families involved in drugs and violence. However, the proliferation of guns has made even small conflicts deadly, and the code of the street dictates that might makes right. Children as young as 10 years old begin to identify with and engage in either a decent or street lifestyle, with a strong cultural belief that toughness is a virtue and humility is not, he writes.

Anderson also writes about the concept of “code switching,” in which individuals alternate between decent and street behavior depending on the situation. The term “code switching” has become much more commonly used to describe how Black Americans navigate white culture, though this use is at least as important and interesting.

Throughout the book, Anderson discusses the role that economic dislocation, drugs, and a lack of opportunities play in the development and adherence to the code of the street. He also touches on the discrimination faced by black men in the job market and the impact of welfare reform on family dynamics. The consequences of the code of the street are severe, with a high rate of incarceration among black men in their 20s and the acceptance of early pregnancy and single motherhood as a way of life.

Overall, “Code of the Street” offers a detailed and nuanced look at the complex issues facing poor urban communities. Tellingly, though almost 25 years ago, the book is still informative, if only as a window into the voices and perspectives in the late 1990s confronting the cultural forces at play. I recommend the book. My notes are below.

Dialect Diversity in America: notes from William Labov’s 2012 book on language change

Language variation is becoming more distinct, not less, in the United States.

So argues the 2012 book “Dialect Diversity in America: The Politics of Language Change” by influential linguist and academic William Labov.

One major divergence in dialects is between African American Vernacular English (AAVE) and white dialects but differences go wider too. According to Labov, people from cities such as Los Angeles, Chicago, Toronto, Philadelphia, and New York now speak more differently from each other than they did in the 1950s. This seems counterintuitive given the ubiquity of mass media, but academic linguists have shown that one-way communication does less to influence how we talk than our peers.

The book is insightful and compelling Get yourself a copy. My notes for future research are below.