Intellectuals and Society

If “social justice” is the work to ensure our human-made systems operate with greater fairness, then “cosmic justice” is the understanding that the universe results in countless unexpected obstacles to that goal.

At times these forces operate in competition, and to better understand the world, one must appreciate them both. That’s among the themes of Intellectuals & Society, a dense 2010 book written by conservative economist Thomas Sowell. The book is centrally a criticism of “intellectuals,” whom Sowell describes as those “dealers in ideas” who have never implemented any. By and large, he directs his ire on left-leaning academics, authors and commentators.

Sowell’s writing and speaking are frequently distributed on social media via the Hoover Institution and other right-leaning political efforts, so I was curious to dig deeper into his work. Harvard educated and associated with the conservative University of Chicago economics department (an acolyte of Milton Friedman), Sowell is himself is one of the more prominent conservative intellectuals.

The book has a few opinions that might be considered unsavory, and others that twist facts as much as he criticizes his political opponents of doing. For example, he rightly celebrates the good of a free market, but he seems unwilling to admit of any market failures — like, industry consolidation that eventually results in limited choice, or the concentration of inherited wealth that saps productivity.

But Sowell is serious and rigorous, so I follow him for his perspective. Like, John Stuart Mill wrote of those whose politics differ from your own, “know them in their most plausible and persuasive form.”

In particular, I appreciate two bits of criticism he lobs at the left. For one, years back I heard his challenge that progressives spend a lot of time working to redistribute wealth without pausing much to consider how that wealth is created in the first place. In my reporting, I’ve found that to be largely (if not entirely) true. Second, in this book in particular he introduces a framework between the “tragic vision” of the world, in which the world will always be messy, and the “vision of the anointed,” in which the world can be cleaned up. Sowell, who clearly identifies with the tragic vision, criticizes intellectuals as falling victim to the vision of anointed — forever trotting out some neat and clean idea to organize the world without ever caring much about how it works in practice.

I disagree with Sowell on lots of topics. But he is someone who challenges me in important ways. I respect him, so I would recommend his books, including this long and dense tome. Below I share my notes from the book for my future reference.

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Free to Choose: Milton Friedman’s 1980 defense of American capitalism

Capitalism exposes inequality. It doesn’t cause it.

That’s among the big arguments that influential free market economist Milton Friedman (1912-2006) made in his bestselling 1980 book “Free to Choose.” By 1980, Friedman was the best-known economist of his generation; In 1962, he wrote Capitalism & Freedom, in 1970 he introduced his influential case for shareholder value and in 1976 won the Nobel Prize in Economics.

The book was published in a period of increased government intervention in the economy, high inflation and economic stagflation in the United States. Friedman’s ideas were seen as a counterpoint to the dominant Keynesian economic policies of the time, and he was part of a wave that was epitomized by the so-called Regan Revolution. The book was also the basis for a ten-part television series of the same name that aired on PBS in 1980. The series and book were well received by the public and helped to popularize Friedman’s views on economics.

See my notes below.

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Capitalism & Freedom

Is capitalism the cause of differences or the reason why those differences are so small?

Influential Nobel Prize-winning economist Milton Friedman (1912-2006), who is a champion or a scourge depending on your political persuasion, long argued the latter. First published at the height of the Cold War in 1962, Friedman argued in “Capitalism and Freedom” that economic freedom is an essential component of political freedom, and that a capitalist system is the best way to promote both. This book serves as essentially the foundation of his status as a kind of public intellectual, though even his critics must acknowledge he went beyond punditry — he won the 1976 Nobel Prize in economics due to his scholarly work on monetary policy.

Attacks of capitalism often confuse what that economic system causes with what it exposes. As Adam Smith wrote and Friedman quotes: “There is much ruin in a nation.”

I read a 2002 edition, but when it was originally published the book was the beginning of a movement that led to Friedman’s bestselling Free to Choose (first published in 1980 alongside a PBS series of the same name) and is often associated with the Reagan Revolution. Friedman’s work heavily influenced conservative American politics.

In this earlier book, Friedman argues that government intervention in the economy, such as through regulation and redistribution, is detrimental to individual freedom and economic prosperity. He also advocates for the privatization of certain government services, such as education and healthcare.

The book was published during a time of Cold War tensions and the rise of socialist and interventionist economic policies in the United States and around the world. Friedman has lasting influence. For one, his description of monetary policy having “long and variable lags” has been often referenced to this pandemic era. In 1970, his ‘Friedman doctrine’ that companies existed to maximize profit for shareholders came to define the modern era, and experienced a revival 50 yers later.

Read my notes from the book below.

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The Value of Everything

The way we count how big our economy is gets determined by a set of changeable decisions. Those decisions have changed over time, and they can change in the future.

That is a major theme from the 2017 book The Value of Everything by economist Mariana Mazzucato.

Below I share my notes from reading the book, which are for my own purposes for review later.

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